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Patron Saint of the Isle of Man, Feast Day 27th April 2012
Tradition has it that Saint Maughold Patron Saint of the Isle of Man was an Irish Prince, Macc Cuill. One legend is that he was leader of a band of thieves and converted to Christianity by Saint Patrick. In penance, he set sail from Ireland in a boat without oars and drifted to the Isle of Man/Mannin where he landed close to the headland that still bears his name. Due to his piety and good behaviour towards the Manx people he was chosen as Bishop of Man in 498AD.
Unlike St Patrick's Day in Ireland, St Maughold's Feast Day is not celebrated as a Manx National Holiday. The Manx National Day is 'Tynwald Day' held every year on 5th July and has it's roots in Celtic Pagan and Norse Tradition. Tynwald Day ('Laa Tinvaal' in Manx) takes place on a four tiered soil mound called Cronk-y-Keillown. The hill is thought to have been the ancient meeting site for the Celtic midsummer assembly and possibly has it's origins as a Bronze Age burial mound. A Celtic Cross representing the sun god Lugh is erected close to the hill. On the day of the ceremony the path to the hill is covered with rushes in respect of the Celtic sea god Mannanan who is particularly linked to the Isle of Man. Later, under Norse rule, the hill became the site of Tynwald Parliament, the oldest continuous Parliament in the world.
The word 'Tynwald' is derived from the Norse 'Thing-Vollr' meaning meeting place or assembly field. It has counterparts in Scandinavia and those islands and parts of Scotland that were subject to Norse rule. The significance of the Manx ceremony is it's unbroken history.
Isle of Man lies in the middle of the British Isles, in the Irish Sea between England, Scotland, Wales and Ireland. The Island comprises 227 square miles (588 square kilometres) and it measures approximately 32 miles long by 12 miles wide. The population is largely accommodated in the four main towns: Douglas, Ramsey, Peel and Castletown.
The cultural influences for the Island originate from the indigenous Celtic peoples. The Vikings arrived in the Island around 800 AD and the fusion of cultures took place which is still evident in the archaeology, language and place-names and Parliamentary traditions of the Island.
The Manx language, one of the Gaelic languages, closer to Irish and Scottish than to Welsh, Cornish and Bretagne, is still spoken in the Island although the primary language is English. The Island has its own Government, Tynwald, (derived from the Viking term for 'assembly place'), which operates separately from the UK Government.
The earliest traces of humans on the Isle of Man can be traced back to the Mesolithic Period, also known as the Middle Stone Age. During this time humans were living in small temporary shelters, hunting, fishing and gathering for their food. Small flint tools of stone or bone were used, which have been found on and near the coast. Some of these artefacts are kept at the Manx Museum.
Mesolithic Period on the Isle of Man 8000 - 4000 BC
The Neolithic Period or New Stone Age saw the coming of new technology to the Isle of Man. This brought an increased knowledge of farming, stone tools and pottery. During this period Megalithic Monuments started to be constructed. These large stone structures formed burial cairns for those, such as chieftains, and their families. Examples from this period can be found at Cashtal yn Ard near Maughold, King Orry's Grave in Laxey, Meayll Circle near Cregneash, and Ballaharra Stones in St Johns.
Neolithic Period on the Isle of Man 4000 - 2000 BC
An influx of ideas, technology and material came to the island during this period. Although trade links between the Isle of Man and it's neighbours had already existed at least since Neolithic times. New metal working skills with bronze saw the replacement of stone for weapon making, tools and prestigious goods.
Bronze Age on the Isle of Man 2000 - 500 BC
This period saw the development of the Celtic Iron Age. It brought knowledge of working with iron. The Iron Age witnessed preparation against attack with large hill forts on summits and smaller forts along the coastal cliffs. The people of this time were not just developing their fortifications. Over this period they also built roundhouses which also existed in the Bronze Age. These large timber structures had low roofs and a central hearth. A chieftain, his family, household and animals all lived together. The Roman invasion of much of Britain appears to have had little impact on the Isle of Man. The Romans seem to have ignored the island and there is no evidence of any occupation.
Celtic Iron Age on the Isle of Man 500 BC - 500 AD
The Isle of Man was introduced to Christianity during this era. Across the countryside keeills (chapels) and crosses appeared. The early keeills, made of sod and vegetation no longer exist but later ones made of stone can still be identified. The small keeills were maintained by priests, who lived in cells close to or attached to the chapel. Most keeills were surrounded by a burial ground. Significant from this time are the stone crosses. They range in style and skill following on from Oghams with their basic burial inscriptions. Some of the earliest crosses date from around 650 - 800 AD. Today many of the crosses can be seen in parish churches or churchyards, or at the Manx Museum.
Early Christian Period on the Isle of Man 500 - 750 AD
This saw Vikings arriving to this land of the Celts bringing with them their Pagan beliefs and customs. The Norse first came to the Isle of Man at the end of the 8th century, although it was not until well into the 9th century, that the island would be ruled by them. Over time the Norse eventually settled with the local Celts and inter-married. They were absorbed into the local population where the culture took on a blend of Celtic and Norse. The Celts took on Norse beliefs as Myths, Norse names and government, and also lived in Norse designed houses. The Manx have the Norse to thank for the Tynwald Parliament, many defensive works on forts, and some of the finest carved crosses.
Norse (Viking) Period on the Isle of Man 798 AD - 1265 AD
Magnus, the last Viking King of Mann, died in 1265. The island then passed from Scottish to English rule and back again as they fought for control. Throughout this time both Castle Rushen and Peel Castle were fortified against attacks, as were many of the island forts. In addition to the military fortification the Isle of Man also saw new and improved ecclesiastical buildings around the island. These included improvements to the monastery Rushen Abbey (est. 1134 under Norse Rule).
Medieval Period on the Isle of Man 1265 AD-1765 AD